Sunday, October 11, 2009
God says to me, "Enter my rest."
I got up early and went to a morning service at the church my parents attend regularly. The message title was "How needed is the Holy Spirit?" I was wondering how the Dallas Theological, Mdiv. would field this question. In this case, Pastor Jesse was not a disappointment. He is a young, passionate, Spirit empowered man, whom I also find to be gentle and humble.
God says to me, "Enter my rest."
I tried going outside on our back deck to enjoy the warmth of sunshine, but in spite of it being sunny, it's a blustery day. It was peaceful though, as I shared the moment with our cat at my feet. Just when I began noticing the clean smell of the breezes, I had a gnawing thought that I should be outside mowing down the weeds, that have taken over, what once was a well-groomed lawn. My wife knows me well and poked her head out the door and said, "If you are thinking thoughtful thoughts that's good, but if you're thinking about mowing the lawn come inside at once."
God says to me, "Enter my rest."
To attempt a complete day of ceasing from work does not mean that work is wrong. Marva Dawn insists that our work is worship when we do it to the glory of God, but that Sabbath keeping is about "the rhythm of the worshipful life, alternating between regular days of work and a special day of ceasing, resting, embracing, and feasting." Eugene Peterson has said, that the Sabbath is set apart to "pray and play" or was it "play and pray?" The order probably makes no difference in God's economy.
God says to me, "Enter my rest."
Blessed art thou, O Lord God, King of the universe, who hast sanctified us by Thy commandments, and commanded us to kindle the Sabbath lights. May the Sabbath-light which illumines our dwelling cause peace and happiness to shine in our home. Bless us, O God, on this holy Sabbath, and cause Thy divine glory to shine upon us. Enlighten our darkness and guide us and all mankind, Thy children, towards truth and eternal light. Amen
––opening prayer of the traditional home service for Sabbath eve
Sunday, November 2, 2008
I generally don't pray out loud in restaurants, believing that prayer is sacred and not to be done for show, but in private, where our Heavenly Father can see us. In this instance however, everyone else at the table joined hands to pray for the meal. Feeling awkward, I clasped hands with the others and J.T. thanked God for the food. My silent prayer was that he would be quick about it, because I didn't want to draw the attention of others. J.T. prayed and immediately after, realizing the discomfort, began singing Kum-Ba-Yah. We all chuckled with comic relief.
I bought a new memoir today, by author Matthew Paul Turner. The book is entitled, Churched: One Kid's Journey Toward God Despite a Holy Mess, and reading it reminded me of the antics many of us have encountered from being "churched." Like the author who finds the humor of his upbringing in the church, we still desire to love God and others regardless of all the nonsense we've been through in the past and even now, still sometimes experience. It's great to be able to laugh about our own fumblings toward being the people God wants us to be!
Wednesday, October 29, 2008
The weather has been getting colder, so I've been wearing my winter jacket lately. Today I happened to find an old folded invoice in the inside vest pocket. Scribbled on the front and back side of the paper were notes I had taken a couple years ago while listening to a lecture by Eugene Peterson. One of the quotes resonated with me.
"Prudence means taking what we have right now and using it intentionally for God. Everything you need to respond to God you have right now. You don't have to go looking for supplements. You don't have to take another course. You don't have to get your relationship tidied up, so you're ready. It's all there now! Exactly everything you need to respond to Jesus is there. And that's what prudence is__it's taking seriously what is given to us for the purposes of life and living. And for us, more specifically, living for God. Living intentionally with God."
Saturday, October 11, 2008
She said, "The name of the book is Addiction & Grace, by Gerald May, MD. Scott Peck called it exquisitely written, and it truly is. The point of the book is that our attachments keep us from loving God and our neighbor. It is these addictions that create other gods for us, and because of our addictions we will always be storing up treasures somewhere other than heaven, and these treasures will kidnap our hearts. The book calls us to basically accept our incompleteness (rather than trying to fill it) and states that we can't personally achieve the state of perfection, that we must state our condition of incompleteness. And that this incompleteness within us does not make us unacceptable in God's eyes. He says that our incompleteness is the empty side of our longing for God and for love. It is what draws us toward God and one another. He says that if we don't fill our minds with guilt and recriminations, we will recognize our incompleteness as a kind of spaciousness into which we can welcome the flow of Grace. He says that we can think of our inadequacies as terrible defects if we want, and hate ourselves. But we can also think of them affirmatively, as doorways through which the power of grace can enter our lives. He covers the characteristics of addiction and how to heal. There are so many deeply profound thoughts in this book, I can't recommend it enough. It is a book of hope! Get it or borrow it!!!"
I commented, that what she was describing so well was the practice of "detachment." And that the teaching of detachment is found in many religious faiths, especially in the Buddhist faith. I remarked, that Scott Peck always did have a Buddhist bent. The first line in his book, The Road Less Traveled is the Buddhist sentiment, “Life is difficult.” Others have called it the "art of letting go." Also, Larry Crabb wrote an excellent book called, The Pressure's Off: There's a New Way to Live.
She said, "I think the one thing that is different between other spiritual tradition's idea of detachment and the one put forth in Dr. May's book is that human effort to detach is futile. We can't do it, no matter how spiritual we try to become! That we need Grace, God's holy intervention, along with our own actions, to succeed at letting go. The problem is that we choose attachments to fill up those spaces where Grace could have come in. My favorite definition of detachment is in Dr. May's book; he says it's "the liberation of desire" or freedom, and through freedom we can come ultimately to love."
Thursday, May 8, 2008
J.T. mentioned having had a real sense of knowing God from an early age. He related his experience of realization happened while serving as an alter boy in the Catholic Church. J.T. commented that after sharing this at a leadership conference, someone exclaimed that he had had a "John Wesley experience!"
I googled John Wesley and found that at the age of five, John was rescued from the burning rectory. This escape made a deep impression on his mind; and he regarded himself as providentially set apart, as a "brand plucked from the burning."
I would have to say that my parents and grandparents instilled in me an early faith in Jesus. I remember conversations about God and heaven that I had with my granddad as a young boy. One of these conversations was after I had had a fight with my older brother and he was giving me the silent treatment. I was mad because I knew that the only way to set things right with my brother was to apologize. I told my granddad that this situation made me angry because I always seemed to be the one who apologized first. My granddad empathized with my position, but proceeded to explain that Jesus had said, "Blessed are the peacemakers for they will be called sons of God" (Matthew 5:9). I've never since, struggled much against being the first one to say, "I'm sorry" in a conflict.
I have a vivid childhood memory of entertaining myself by singing "He's got the whole world in His hands" while running and jumping on the sidewalk out in front of my grandparents house. I spent that summer with granddad and grandmother. We attended the First Baptist Church across the street. I remember the sense of pride that I had because my granddad helped build that church and my grandmother taught Sunday school.
Tuesday, March 4, 2008
Unfortunately, many Christians never experience the “abundant life” promised by Jesus. Dallas Willard says this disparity has come about because of the “Great Omission.” Christ commanded Christians to go out into the world and make disciples of all peoples. Willard believes that discipleship is to often viewed as optional or for “Super Christians” rather than an imperative choice for all Christians. Yet Jesus called believers to follow him, to be disciples or apprentices. Being a disciple is more than just asking Christ in our life and heart, and goes far beyond baptism or our church membership. The Christian life is more than an “insurance policy” or “free ticket” to heaven or the eternal hereafter.
Others wrote about the “Great Omission” in the “Great Commission.” A.W. Tozer called it a “great heresy” and Dietrich Bonhoeffer called it “cheap grace.” The British preacher Martyn Lloyd-Jones used to say that in most Churches we hear only half the Gospel. We preach eternal salvation by grace but often fail to encourage the changed or sanctified life. A sanctified life is a life set apart as or declared holy, a consecrated life. The disciple is a student; one who follows or learns from a teacher. Discipleship is more than right thinking, it’s right living. The Christian who fails to see the value of their salvation beyond their eternal security has missed the point. Dallas Willard says, that this is like being a Christian Vampire, “I’ll have a little blood, but I want to live my life now and I’ll see you later in heaven.”